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Posts Tagged ‘father of sufism’

Thanks to @evo3X3 for making tonight, a journey. The conversation started with Amir Khusrow’s rendition of Mann Kunto Maula [devotional kalaam to the father of Sufism, Hazrat Ali *]. What started with Man kunto Maula, Fa Ali-un Maula, Dara dil-e dara dil-e dar-e daani, Hum tum tanana nana, Nana nana ray, Yalali yalali yala, Yala yala ray… ends with  yeh toh apna apna hai hosla, yeh toh apni apni udaan hai…

The great Khan himself. The majestic Amir Khusrow  — the flight, the ecstacy, the trance and the pangs of separation. On 11th April, 2011 — when words ceased to have meaning.

Nami Daanam Chi Manzil from Tasawwuf on Vimeo.

Nami danam chi manzil bood shab jaay ki man boodam;
Baharsu raqs-e bismil bood shab jaay ki man boodam.
Pari paikar nigaar-e sarw qadde laala rukhsare;
Sarapa aafat-e dil bood shab jaay ki man boodam.
Khuda khud meer-e majlis bood andar laamakan Khusrau;
Muhammad shamm-e mehfil bood shab jaay ki man boodam.

English Translation.

I wonder what was the place where I was last night,
All around me were half-slaughtered victims of love,
tossing about in agony.
There was a nymph-like beloved with cypress-like form
and tulip-like face,
Ruthlessly playing havoc with the hearts of the lovers.
God himself was the master of ceremonies in that heavenly court,
oh Khusrau, where (the face of) the Prophet too was shedding light
like a candle.

Nusrat added some verses himself, which serve to salt the wounds.
———
Had e La fakaan say guzar gaya
Had e La makaan say guzar gaya
Teri Justuju Mein Khabar Nahin
Mein Kahan Kahan se Guzar Gaya
Yeh Apna Apna Hai Hosla
Yeh to Apni Apni Uraan hai
Koi Urh keh Reh Gaya Bam Tak
Koi Kehkashan se Guzar Gaya

Nami Daanam Chi Manzil
Nami Daanam Chi Manzil

Shab e hijr hans key guzaar li / Gham e ishq dil say laga lia ; Meray jazb e shouq ki dad day / mayn har imtehaan say guzar gaya!

Woh Maqaam Dair-o-haram Baney
Waheen Sab ki Gardanein Kham Hui
Waheen sar ka Sajda Hui Jabeen
Tu Jahan Jahan se Guzar Gaya

Manzil pay puhanch key bhi ura ata houn manzil say..

fikr e manzil na hosh e jata e manzil mujhay
Ja raha houn jiss taraf lay ja raha hai dil mujhay

Kisi say meri manzil ka pata paya nahi jata
Jahan may houn wahan farishton say jaya nahi jata

Abhi to asli Manzil pana baqi Hai
Abhi to irado ka imtihaan baqi Hai
Abhi to toli muthi bar zamin
Abhi tolna asman baqi hai.


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Allama Iqbal  in his poem “Asrar-i-Khudi,”  paid tribute to Hazrat Ali  (k) in the following terms:

Ali, the son-in-law of the Prophet was a man of many qualities.
He gave fresh vigour to Faith.
And brought honours to the community of the faithful.
He developed self-disciplines and killed avarice.
A person who knows and controls himself rules the world.”

Such was the dynamic personality of Hazrat Ali (k) – The father of Sufism, the metaphor of “bravery” (known as “Sher-e-Khuda, The Lion of God), the symbol piety, the simile of Wisdom and the master of jurisprudence.

The Lion of God

The modern-day cinema produces movies of eternal chivalry, like Gladiator, The last Samurai, 300 etc. Hazrat Ali (k)’s stories of bravery are no short of a holly-wood epic. It was tradition of the time, then, to instigate a war by fighting duels (one on one) in the beginning. Islam was a new force to reckon with, the Muslims always had Ali (k) representing the flag of Islam in these duels. He fought over 100 duels, with best warriors of the opposing camp, and always stood victorious. Such was the vitality of the man, who is still remembered for his heroics in the battlefield and many Muslim armies use slogans to motivate soldiers, praising and remembering him. Pakistani Army, uses “Nara-e-Haideri” – “Ya Ali”

  • He participated in all the wars of early Islam which were fought under the command of the holy Prophet (p).
  • In all the battles, Hazrat Ali (k) was the flag-bearer for the forces of the Muslims.
  • He was the greatest man among the Muslims. For his unusual bravery, he won such titles as “Asad Allah,” (the Lion of God) or “Haidar-e-Karrar” (the warrior who nobody could match.)
  • During his lifetime, he killed over 1000 enemies. In the Battle of Badr alone killed two dozen people.
  • He fought over a hundred duels and in all the duels, his adversaries, however strong, were killed.
  • He was the conqueror of the Khyber.

The sea of knowledge and spirituality

  • After the holy Prophet, he was the Chief Judge among the early Muslims. He is known as the “father of fiqh.” [jurisprudence]
  • He is the first revivalist among the Muslims. He interpreted the doctrines of Islam and systematized them.
  • He is regarded as the “father of Sufism.” All schools of Tasawwuf [authentic Sufism] trace their origin to him.

According to ‘Data Ganj Baksh’; the rank of Hazrat Ali (k) is very high in the lineage of Sufis. According to JUNAYD AL-BAGHDADI, he is the Shaykh as regards to the principles and practices of tasawwuf. With exception of 1-2, all Sufi orders trace their lineage to him.

Ata Mohyuddin in his book, Ali, the Superman, assessed Hazrat Ali (k) in the following terms:

“Ali meant many different things to many generations, each of whom has found something to inspire it out of the diverse wealth of his mind. During his lifetime, he was thought of primarily as a warrior fighting at first in the battles of God, and later for a decade against schismatics. He was also respected for his knowledge and learning, and in later years many thought of him as a saint. But it was not until after his death that the effect which he had exercised over the ethical life of his time began to be appreciated. He was the founder of the movement which aimed to rejuvenate the ethical life of the Muslims. The Arabs had begun to forsake the unity of Islam in favour of the tribal laws of the “Days of Ignorance.” he had to fight against the disintegrating social forces that were everywhere around him and attempted almost singlehandedly to restore the religious policy of Islam. That he succeeded as well as he did was due to moral earnestness of his own character, and to the colossal store of spiritual knowledge from which he drew his strength. In subsequent ages, his ethical pronouncements which fell largely on deaf ears during his lifetime, were to have an invigorating effect on the Islam that he served so well. His influence, was to continue to make itself felt long after his death, and to recreate earnestness among the believers. It still makes itself felt today.

His sabre Dhul Fiqar, which was wielded by the Prophet on the battlefield of Badr, has been immortalized in the words of this verse found engraved in many medieval Arab records, “no sword can match Dhul Fiqar, and no young warrior can compare with Hazrat Ali (k).

 

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