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Cross posting documentary made on me & PYA by Al-Jazeera English, highlighting some of the work we do.

 

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First published Council on Foreign Relations website

The following was written by Syed Ali Abbas Zaidi, the founder of Pakistan Youth Alliance and a member of Khudi Pakistan. He tweets at @ali_abbas_zaidi.

It was November 1979. Anti-American outrage filled the streets of Pakistan. Several U.S. facilities were attacked across the country. A mob in Islamabad nearly burned the U.S. embassy to the ground. The chant “Kill the American infidels!” echoed in the air in response to the siege of Mecca’s grand mosque, Islam’s holiest site.

Pakistani crowds angered by the unprecedented events unfolding in Mecca concluded that such a plot could only be orchestrated by Americans. It turned out they were wrong. The homegrown radical group in Saudi Arabia that led the bloody siege had no link with the United States.

While the U.S.-Pakistani relationship has experienced many changes in the decades since, miscalculations of ground realities on both sides and anti-American sentiment have remained.

The majority of people in Pakistan admire the way Americans live—almost every Pakistani family has a member settled in the United States—but a glaring majority hates the impact of U.S. policies in Pakistan. The United States is considered by many to be the “great Satan.” Every U.S. political move in Pakistan is interpreted as an effort to destabilize Pakistan or to fight a war against Islam. Aggressive rhetoric on the Pakistani side—at times reflecting an unrealistic worldview and at times responding justifiably to belligerent U.S. action—molds mass perceptions.

A few months ago, I was in Kot Addu in the south of Pakistan’s Punjab province filming recent flood damage in the area with a British filmmaker named Oliver. He was confronted by a local who, after pushing Oliver, scanned the sky and shouted “drone, drone” as if Oliver’s tripod and camera were the equipment that maneuvers drones. Bear in mind that south Punjab has never had a drone attack and is very far from the area where drone attacks take place.

For me, this incident highlights an important fact for U.S.-Pakistani relations. The general public in Pakistan cannot be expected to understand the complicated nature of the U.S.-Pakistan relationship. When something goes wrong in Pakistan, the public relies on their interpretation of the events at face value. In the case of drone attacks, for example, the United States must consider this effect and act more responsibly.

Many of my American friends ask the same question: “Why do they hate us?” By way of explanation, the discourse rampant in Pakistani streets is closest to what most Muslim-majority communities feel. The invasion of Iraq, decades-long support for oppressive governments, bias in the Israeli-Palestinian dispute, the killing of thousands of innocent Muslims, recurring stories of torture and abuse of prisoners—all have combined to generate suspicion of the United States within Pakistan. When Pakistanis find evidence that the United States applies its values of democracy and human rights selectively depending on its interests (the Raymond Davis episode and “collateral damage” from drone attacks being prime examples), for many, suspicion turns to hate.

Finally, solidifying this ill will is the lack of understanding between the two countries on a human level. People-to-people, civil society-based contact and interaction is scarce, and misconceptions are aided by a U.S. media that does not propagate alternative opinions from within U.S. society. The result is the image of the United States as a monolithic society.

Disagreement is a trait of democratic society and should be considered a strength rather than a weakness. If on-the-ground dissent in the United States can be understood in Pakistan, and communication between the United States and regions that “hate” the United States is given importance in the international media, the United States’ monolithic, negative image will become less rampant in Pakistan and other Muslim-majority communities. This will not only benefit the image of the United States worldwide, but will give “conspiracy theorists” reason to look within before pointing the finger at the United States.

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First published: Ceasefire magazine UK

The past decade has seen millions marching against the Iraq invasion and other wars, millions more helping and being helped as natural and man-made disasters struck from Japan to America. Just in 2011 alone – much to the amazement of political and social scientists – we witnessed the street revolutions of the Arab Spring. A revolutionary wave of demonstrations not only toppled decades-old dictatorships but have prompted a healthy ‘culture of debate’, across the world.

These protests shared a number of common techniques of civil resistance, through sustained campaigns involving strikes, demonstrations, marches and rallies, as well as the use of social media to organise, communicate, and raise awareness in the face of state attempts at repression and media/internet censorship.

The Arab Spring confirmed the significance of the power a “common” man or woman can possess. Dictionaries and historical narratives have undermined the usage of the word ‘activism’. It is now usually understood to be intentional efforts to bring about social, political, economic, religious or environmental change. Activities that are usually understood to be ‘activist’ in nature include protests, walks and demonstrations. This is only partially correct.

Activism is not necessarily about ‘change’ for change’s sake, activism also exists to maintain and protect the valuable freedoms and rights secured through the sacrifices and resistance of those before us. Activism is not only rebellious protests challenging authority but a broad set of activities to meet clear ends and objectives, to instigate a debate in society, and therefore to continuously meet evolving circumstances.

As such, it might not necessarily involve any ‘protesting’ at all. Let us remember that not everything that calls itself “activist” is inherently positive in its nature. Many “activist” groups and organisations across the world work diligently towards outcomes that others would hardly describe as ‘positive’.

Possibly due to the confusion that surrounds the word, historians have not been able to produce a ‘history of activism’. And yet, shouldn’t we start seeing our own common history of mankind as precisely that? A ‘history of activism’? After all, human history and progress have been built, in one way or other, upon various types of “activism,” all the way back to when the first human being stepped on earth.

Every one of us is affected by the happenings around us. From bad drainage across the street to extremist organisations propagating intolerance. From domestic state policies that need to be opposed to Imperial oppression that should be resisted – everyone is affected. Some feel the need to ‘do something’ and try to challenge, inspire and lead whilst others, convinced that one voice, one action, or one person are helpless against the enormity of the task, resign themselves to do nothing instead. The former are called ‘activists’, the latter I call ‘slacktivists’.

With advances in telecommunications and internet technology, we are more exposed to information than ever before. With a sudden burst of social networking sites, we are more powerful than ever before. The ease with which digital activism can be the driving force behind tangible output is awe-inspiring. Blogging is already the new face of media: we all can be journalists and activists. The only ingredient that distinguishes an activist from a slacktivist is the will and the desire to do it.

Of course, it’s not all about marches and campaigns. Volunteer work for a social cause is an equally valid way to alleviate poverty, fight corruption or to ensure equal rights of education and health facilities to all.

Complaining about contemporary state of affairs is easy; trying to work towards how you envision your society, country or world ought to be is the real test. As we move further and faster towards a more globalised world, with technology that enables us to matter beyond our mere physical borders, we as global citizens need to realise that we matter. And activism, in whatever form, is the spark that leads to the streets, to the ‘change’ that we, the global masses, aspire towards.

Some believe an activist is born and cannot be ‘made’. I don’t: every man and woman is born an activist. Whether we admit it or not, it is carved in our common history and, whether we like or not, it will define the future of our humanity.

Syed Ali Abbas Zaidi is featured in ‘Activate’ a new series on Al Jazeera English following activists

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First published and cross-posted from Huffington Post

I was in Kasur, a small town near Lahore, Pakistan, where the celebrated mystic poet Bulleh Shah is buried. Thousands gathered for the 254th anniversary of his death. Slogans chanted on that occasion would be branded ‘blasphemous’ by extremist organizations in Pakistan.

Neither Hindu nor Muslim,
Sacrificing pride, let us sit together.
Neither Sunni nor Shia,
Let us walk the road of peace.

Bulleh Shah penned these verses challenging religious extremism and orthodoxy that plagued Muslim society hundreds of years ago. He was exiled from his home town and, history has it, he was denied a burial in Muslim cemetery. His advice has clearly gone unheeded as my country is still yet to find peace. Not even the founder of Pakistan, Muhammad Ali Jinnah has been spared being labelled ‘the great infidel’.

Incidentally, the same ilk of religio-political parties who now manipulate public discourse were at the forefront of using religious narrative for political point scoring before Pakistan came into being.

4 January 2011 is a day I cannot forget. Salmaan Taseer, the Governor of Pakistan’s biggest province Punjab, was gunned down by his bodyguard. He was killed for supporting a Christian woman accused of insulting the Prophet Muhammad. He was shot twenty six times.

For the entire week after the killing, I was scared. I don’t remember being in that state of mind since Benazir Bhutto was assassinated. It’s not a very heartening sight to see fellow ‘educated’ countrymen glorifying a murderer and justifying his actions based on ignorant rhetoric. Scores of fan pages popped up on Facebook, many of my friends changed their profile pictures to one of the killer, Mumtaz Qadri, exalting a murderer as hero.

Very few turned out to pay homage to the slain governor in days to come, as ‘liberals’ arranged vigils in his remembrance. Yet thousands poured on to the streets to defend Mumtaz Qadri, his assassin. The media, which has been a primary tool in fanning conspiracy theories in public, had again played a pivotal role in enticing ‘religious’ emotions on this issue.

The killer of Salman Taseer had confessed proudly. The brave judge who sentenced him to death has gone into hiding and will not be re-appearing anytime soon.

7 March 2011. The start of another week of gloom and, if I’m honest, I was ashamed to be a Pakistani. We had arranged a protest to condemn the killing of Shahbaz Bhatti, the Federal Minister for Minorities who was brutally assassinated on 2 March. He was an outspoken critic of Pakistan’s blasphemy laws and the only Christian in the cabinet. Only a few youngsters turned up.

When it comes to numbers, we can gather thousands but the ’cause’ has to be against India, Israel or America. Not many will show up if the demonstration is against radical organisations, or asking for introspection within.

Many who rallied for Gaza in early 2009 were not seen in protests condemning Taliban atrocities in Swat at the same time. Many who burnt down shops in anger at the Danish cartoons of the Prophet Muhammad never stood up for Parachinar, a small town near the border of Afghanistan where thousands have been killed in sectarian violence between Sunni’s and Shia’s.

9 October 2011. I was stuck on the Islamabad Highway, the main road that connects Islamabad with Rawalpindi as it was blocked by flash mobs protesting for the release of Mumtaz Qadri.

Two decades and 40,000 deaths later which includes top politicians, generals and clerics – not many things have changed when it comes to checking radicalism within Islam.

Many attacks on places of worship of minority sects within Islam, recurring violent brawls between followers of different schools of thought, reaction to the murder of Salman Taseer and Shahbaz Bhatti, recent acts of violence in Baluchistan and the tale of Parachinar are chapters in recent history which expose the extent of radicalisation in Pakistani society.

Soon, we as citizens of a country founded because a minority felt discriminated against and followers of the great religion of Islam, need to face up to the challenge of the radical minded and their extremist ideology.

This is a war of ideologies and is inevitably a war that must be fought with opinions and ideas; it must encourage discourse and exchange of reason. It is a war that must form the basic pillar of a new and improved national paradigm for Pakistan

We as a society cannot ignore an emerging threat from radicalism within our ranks, because if it gets too late, there might be no ‘music’ left to face.

Follow Syed Ali Abbas Zaidi on Twitter: www.twitter.com/Ali_Abbas_Zaidi

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First published: Al Jazeera English [for series of docu-films on youth activism in 08 countries, called ‘activate’. Ours airs on 25th oct, at 1030 GMT 

I grew up in a country enshrouded in uncertainty, being taught a distorted version of history as part of a school curriculum that incited religious hatred. It was a country that endorsed almost anything, social or political, in the name of religion; where state organs coloured geo-strategic shifts in ‘holy’ flavour; where the intelligentsia fathered militant organisations; where the right-leaning media propagated conspiracy theories; and where public sentiment sanctioned militancy by calling for intervention beyond borders.

How can I forget the banners hanging in the main marketplaces of Pakistan calling out for ‘Jihad’ against whomsoever they deemed an ‘infidel’? I grew up listening to the clerics for whom every other sect within Islam was heretical, to news of attacks on shrines, mosques and religious festivals, to dictators who extended their stay in office for personal gain – with corruption plaguing every walk of life, mob mentality justifying acts of violence and the judiciary serving selective justice.

I grew up in a country battling wars, natural disasters, corruption, religious and social intolerance, disease, poverty, illiteracy and ideological perplexity. But it was also a very resilient environment. I cannot name any other country that has faced such multi-faceted problems with such intensity. If we were not struggling to infest democratic norms and a culture of peace and mutual coexistence, we were battling the biggest humanitarian crisis in all of modern history.

But there would not be opportunity if it were not for crisis. The future is what we make of the present; and the past offers us an opportunity to learn from our errors. Realising the individual’s importance in the collective life of a neighbourhood, city, province, country and, consequently, as a global citizen is the defining moment that instigates ‘change’.

Change is within, however concealed by incompetence and naivety. Trying to ‘be the change’ turned me and some of my friends into activists who battled dictatorship and media blackouts, who stood up against extremism amid threats and insecurities, who were chased around and harassed by the very agencies that should have protected us, who rallied for peace when the masses were victims of war-mongering, who have reached out to more than 70,000 displaced families with material relief. Much of the time, these amazing youngsters have been pro-active rather than re-active in their activism.

Unprecedented acknowledgements by the United Nations, the government of Pakistan or by international media outlets are no milestones when compared to the fact that what started as a Facebook group in 2007 as the result of a few exuberant young minds now gives a voice to thousands.

More than 100 million aged under 24, a youth bulge unparalleled in the world, cannot be made a liability. This is the future of Pakistan and the future of a region in which one-fifth of humanity dwells. Turning crisis into opportunity will mean transforming 65 per cent of the population of Pakistan into pro-active citizens agreeing to disagree peacefully; making them realise their potential as individuals and then as a collective force to be reckoned with.

Some believe that Pakistan’s prospects have dimmed over the past few years and that there is no hope. But we believe that only stormy weather makes good sailors and only the most vigorous of rubs polishes the best of gems.

Syed Ali Abbas Zaidi can be found on twitter and facebook and is the founder and chair of the Pakistan Youth Alliance.

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Crossposted from my piece on Dawn on Yaser Abbas and mentions on Newsline Magazine’s blog reg PNS Mehran attack.

The night of Sunday, May 22, 2011, will be remembered as one of the most haunting nights in the history of Pakistan. While Pakistan was still reeling from the killing of Osama bin Laden in Abbottabad on May 2, the 16-hour operation against terrorists at PNS Mehran served to add salt to the wounds of the nation.

At 10:40 pm I received a message from some course mates while having dinner together that a “P3-C Orion has been hit”. I tweeted this instantly, seeking confirmation from the media as I did not know whether the aircraft was hit in the air or on ground. This was the first and last message I would hear from my friends, who were now engaged in the operation.

At 12:54 am my social media feed read: My junior Lt Yaser and guards in his Squad are in the operation theater, the doctors are not confirming their condition, but saying that they have been shot – O negative blood is needed at PNS Rahat.

Just a few minutes later, we learnt that our brave junior had breathed his last. A couple of my close friends had also been shot.

I remember playing cricket with Yaser; he was an amazing athlete and one of the brightest students at the College of Aeronautical Engineering, Risalpur.

His course mate Abdullah talks about his personality:

“I haven’t known a more genuine person. The academy really puts you to test and only a fortunate few come out victorious. Lt. Syed Yaser Abbas represented the best of his kind and always managed to pass with flying colors. As per tradition, we called him ‘Naval Yaser’ (since he was part of the Pakistan Navy). Yaser was very close to me. Any person who has been at a boot-camp, will realise that when we call our course mates, our brothers, we mean it in the truest sense.

Ever since the PNS attack, I have endlessly recalled and relived the memorable times I have spent with Yaser – teasing seniors, late night gatherings, group study sessions, sitting on the roof-top chatting until late night, watching T20 world cup matches, mast qalandar sessions and the MOHA, CS gaming sessions – the list is endless. Yaser would also be early to bed the night before an exam, while we crammed but somehow he still managed to get better grades than us. He was also the one in the group who always had a bag of eatables on hand.

Yaser’s most distinctive feature was perhaps his loud, hearty laugh that could be heard long before anyone saw him coming. He always insisted he was an introvert back home, but we never really got to see that side of him. He was always joking and fooling around.

Spontaneity was his forte. Yaser executed unplanned, last-minute trips with ease. He never shied away from helping anyone who asked for his help. Even if you asked him at 3 am to come over, there he would be with his car.

All of us had been, in the last four months, planning a reunion. Just a day before the PNS Mehran attack, Yaser told me, he probably wouldn’t be able to make it for the reunion because his leaves had been postponed. He asked that we carry on without him, to which I replied that we could wait until he was granted leave. Who would have known then, that he would be the cause of our much-awaited reunion. May Allah bless his soul.”

Yaser was chatting with his friend, Umair before resuming duty that night. His last Facebook status update reads: finding it hard to bear the unbearable, need guts!

And much like the proverbial teaching in the military: no guts, no glory – his bravery, courage and sacrifice will be remembered for a long time to come.

Written on the walls of College of Aeronautical Engineering are the words ‘The Few, The Proud’. Yaser is most certainly among the few who have made his college and everyone who knew him proud by being nominated for the Nishan-e-Haider.

With the media coverage Yaser has received, he may be known to many as the face of the PNS Mehran attack, but there are tens of thousands of young men like him who have died fighting for their country.

Terrorist sympathisers are quick to point out that it is the US who has brought their war into Pakistan among other defenses for these heinous attacks of terrorism. In the face of haunting attacks such as that on PNS Mehran, even the thought of a terrorist sympathiser among us is appalling.

I believe nothing can be more tragic for a nation, which is still confused about who their real heroes are.

Syed Ali Abbas Zaidi is an aeronautical engineer, a poet and a social activist who is the founding force & chairperson of the Pakistan Youth Alliance. He can be found on Twitter and Facebook.

— interview on Channel News Asia

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Express Tribune:

Rahat Fateh Ali Khan’s voice and heartwarming melodies intoxicated the audience at a much-awaited fund raiser Tuesday night, with die hard fans singing along and swaying to the music…

Syed Ali Abbas Zaidi, president PYA, in his address to the guests gave a heart-felt and dedicated message. He added, “We are here to raise funds, but despite that, we’ve had politicians and bureaucrats asking us for favours to let them in for free. We have taken a lot from this country, but now it is time to give something back.”

The News:

The purpose of this event was to initiate school renovation drive. As per UN, 10,000 schools were destroyed by floods. Top politicians, businessmen, diplomats and celebrities were in attendance as Rahat mesmerised the audience with his melodious tunes. Mahesh Bhatt turned up with Indian delegation to grace the occasion..

Pakistan Youth Alliance Chairperson Syed Ali Abbas Zaidi delivered a speech, which made the audience emotional, he said “pointing at ‘decision-makers’ of our society who were seeking free passes for a charity concert, is this the example elders of our society are setting for our future generations? We have been harassed by politicians and bureaucrats for obliging them in a charity concert. We have taken a lot from this country, lets try to give something back now!”

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Just found through an incoming link on my blog, that I have been listed in the World’s Bravest Bloggers

Around the world, netzien activists face harassment, arrest, and worse for using social-networking tools to spark change. But now, after cyber-inspired revolutions in Tunisia and Cairo, twittering muckrakers seem to be standing their ground more than ever. Here are 17 who are chaning the world, one click at a time.

Syed Ali Abbas Zaidi

The artist-activist brings a bohemian flair to his call for greater religious tolerance. Zaidi says hes working towards  a ‘progressive’ & ‘democratric’ future his country

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Ink Magazine’s Jan-March issue interviews me in detail regarding PYA:

1) What lead to the formation of Pakistan Youth Alliance in 2007?

Pakistan Youth Alliance was my dream. I dreamt to matter, I dreamt to give a platform to 62 % population of Pakistan i.e the youth. I yearned to “live the change” I wanted to see around me. The melting point was emergency proclamation during Musharraf’s government when everything went black and we were forced to be ignorant, by barring media. This tyranny by that regime became a blessing in disguise for the likes of me as the ignorant youth in me became this activist who wanted to play a part in our future.

2) What is the aim and ideology of your organization?

We aim to unite the youth of Pakistan, irrespective of their religion, ethnicity, caste, race or language, on an unbiased platform through which they could contribute in nation building processes in their limited capabilities. We wish to create political and social awareness amongst the youth of Pakistan. We want to provide a platform to the youth through which, they can raise their voices against injustice, exploitation and other social ills of our society.We also, engage youth in constructive and healthy activities through which their positive energies are synergized. We enlighten the youth to feel responsible for this country and prepare them for future leadership tasks. Protest against any stance taken by any authority to destabilize Pakistan or hurt the national integrity. We through many medoums spread the message of enlightenment, hope, responsibility and patriotism to masses through unconventional but effective mediums like music, poetry, prose and art. We aspire to create a spark in the youth of our nation by a variety of inspirational events like conferences, seminars, panel discussions, art exhibition, concerts, debates and peaceful protests. Moreover, we indulge youth in social welfare activities through fund-raising for those affected by national disasters, war or political instabilities. We try our best to bridge gaps between youth studying in different universities\colleges and bringing them together to form a collaborative force.By infesting trust and leadership skills to youth, we refine the positive attributes of youth and prepare them for challenging tasks ahead when they enter the system.

3) PYA desires to provide an unbiased platform to the youth of Pakistan, from where their voices can be conducted to the masses. What are you doing to ensure that unbiased decisions are carried out?

We have recently completed 150 events worldwide, every initiative was voluntarily implemented. To ensure every initiative is unanimously endorsed by the public, we through our Central Executive Body, which has representation from throughout Pakistan and Pakistanis living abroad, ask for prior approval. This body through 2/3rd majority gives a green signal. Almost every initiative was well received by the public and in the media. We rallied for democracy, human rights, we saluted brave martyrs and showed solidarity with victims of terrorism. We practically helped disabled, displaced and victims of disasters. We through our “Art For Change” campaigns made aspiring artistes use their artform as a tool to reform mindsets.

4) PYA has come out to help Pakistan during disasters for the past three years that is The Baluchistan Earthquake in 2008, Military action in Swat, Flood in Abbottabad Lake and most recently the recent floods in the Northern Areas of Pakistan. What has been your most successful campaign so far?

The most successful campaign so far has been the ‘flood relief campaign’. We from nothing, raised over 45 Million PKR (donated items not included) and managed 36 deliveries till date (from Aug 03 to 09 Dec, 2010). We managed to practically help 44000 families and were the first ones to reach many far off & inaccessible areas battling through raging waters, snakes, stampedes and security issues. This extra ordindary bravery from our passionate volunteers was acknowledged at UN Headquarters at New York City.

5) Your campaign for the flood affectees has been a huge one. Can you describe how PYA has been carrying out this campaign?

We started from 70 Rs. We dont get any direct or indirect funds from anyone. We raise funds through streets and planned fundraisers on our own. Our previous experience with natural disasters helped us carry flood relief campaign with utmost efficiency. Salutations to the hundreds of volunteers, who under our guidance have now become experienced relief workers. This is what we always dreamt of in 2007. We aspired to create sparks that would eventually make the jungle catch fire. When we started, only one or two non-politically aligned youth civil society groups existed, but since then a cluster of civil society groups have sprung up. If Pakistan will change, it will be through these youngsters.

6) What is next on the agenda for PYA in the year 2011?

We are in middle of flood relief campaign which is now focused towards rehabilitation and renovation of schools, libraries and hospitals. These floods have taken us back several years and constant effort is required to completely rehabilitate the 20 million affected. Also, educational project for juveniles (children in jails) will be started from Lahore which will be cloned else-where after successful implementation. Our short-term objectives vary as the situation of Pakistan varies every fortnight. We have in the past, been very pro-active (started working for many causes, which were-to become big disasters like Swat IDP, floods etc) so lets hope the same trend continues.

7) What message would you like to give to the youth of Pakistan?

I would like to urge the youth to stand up and speak whenever they believe their country is taken hostage by a noisy minority. We need to take our country back from them and stop being a silent majority. We need to build Pakistan before eyeing on other lands and succumbing to war-hysteria created by a particular segment of our society. We need to revive and re-own the very ideology for which Pakistan was created.  Moreover, we need to turn our words into actions. Nothing would reiterate my message louder than Martin Luther King saying: “We will have to repent in this generation not merely for the hateful words and actions of the bad people, but for the appalling silence of the good people,”

 

 

 


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My diary (log) was published in December issue of  Media Voice Magazine (Page 66-77)

Text version:

Syed Ali Abbas Zaidi and his friends took a journey from Islamabad to the flood-affected South Punjab with relief materials on October 23. From Nature’s fury and terrorism to snack stopovers, his log speaks of varied experiences.

1700hrs (October 23, 2010)
I was en-route Lahore with three volunteers to make a delivery of relief items to flood affected South Punjab. Hammid Ali, an MBA student, Shakeel Ahsan, an HR executive and Hammad Atta, a telecom engineer were with me on the trip started from Islamabad. We would meet more volunteers in Lahore where we will have to load three trucks with relief with relief items overnight and start our journey early morning the next day.

2000hrs (October 23, 2010)
Talking about the spot-fixing scandals of Pakistani cricketers on the Motorways we had a snack-break. Everyone had his own perception of what’s happening with Pakistan cricket, and same variation of perceptions existed about socio-political problems that we were facing. One wondered, if we will ever find common grounds to move forward.

2300hrs (October 23, 2010)
Markets and hang-out places remained open till late night in Lahore unlike Islamabad which closes down by 9pm. Lahori boys get hyper on weekends and horde the roads on their bikes. Driving through the haphazard traffic wasn’t an easy task. We finally reached the whole-sale bazaar near railway station in Mughalpura, where our trucks were ready to be loaded.

0200hrs (October 24, 2010)
Trucks were loaded. More volunteers arrived from Lahore. A US –based filmographer, Yasmin accompanied us to make a documentary. We had earlier asked for two trucks. One more truck had to be arranged, which demanded huge amount. Although I was angry at the truck-driver who was being unreasonable and cashing in on our emergency need, we had no other option but to hire him.

0500 (October 24, 2010)
Trucks were on their way to Daira Deen Panah, a town adversely affected by monstrous flood water. We had time to kill, and we decided to visit Data Sahib (mausoleum of Hazrat Ali Hajveri, the famous Sufi saint). This tomb recently faced the brunt of a terrorist attack killing many. Many malangs/wanderers were sitting around the tomb, and the atmosphere was simply ecstatic. After paying homage to Data Sahib, we then had to have sizzling breakfast of halva-puri in ‘andaroon’ Lahore (old Lahore which was a walled city).
 

0800 hrs [24th Oct, 2010]
We are on the way to South Punjab now. In the coaster with loud music playing ‘chal way Bulleya othay chaliyeh’ singing, chatting and some playing cards. We are total 12 relief workers. I and Maryam were talking about how after Ramadan, donations have dwindled and people are not donating open-heartedly. The initial phase of immediate relief did not require as much money as the rehabilitation phase. 
 
1500 hrs [24th Oct, 2010] 
After 10 hours journey, we reached Kot Addu, whose town Daira Din Panah we had to hit. We had been here twice before, but then it took 26 hours as roads were blocked and bridges dismantled. Situation had changed as now only traces of water and its destruction remained. Our trucks were still 2 hours behind and again, after having a delicious lunch we visited the shrine of Syed Abdul Wahab Bukhari, known as Deen Panah, on whom the town was named. Locals told us how flood waters could not drown one street in their town, that was, where the shrine was located. 
 
1600 hrs [24th Oct, 2010]
We started making lines of flood affectees, our one team was here yesterday to distribute coupons in affected families. Now we called all of them, and asked the head of families to stand in a line. This impossible process of filtering out genuine affectees, trying to make others, who did not have the coupons understand that we cannot accommodate them due to our limited capacity was tedious and heart wrenching. Female volunteers made females stand in a line, where as, male volunteers made males stand a triple line to ensure distribution without hassle. 
 
1700 hrs [24th Oct, 2010]
Now our trucks had arrived and we started the by-hand distribution process. Each victim had coupons signed and counter signed by us, along with his National ID card to ensure genuine-ness. This process continued till it was dark and after 3 hours of distribution, reaching out to 1000 families we called it a day.
 
2100 hrs [24th Oct, 2010]
We called this delivery, the mystical delivery as once again we decided to visit tombs of Shah Shams Tubrez and Shah Rukh ne Alam in Multan after having dinner at Pizza Hut. The driver and conductor with us strangely took interest in trying ‘how a pizza tastes like’. We went to the tombs, which are located adjacent to each other and had never seen such tight security ever before. Police officials told us, this area was under threat from terrorists, who had been on ‘blast a shrine’ spree. An old woman sat infront of Tubrez’s shrine, asked us to go back to Lahore and pay homage to Data Ali Hajveri on her behalf. 
 
2300 hrs [24th Oct, 2010]
Now we were on our way back to Lahore. On our minds, the sad faces of victims who had nothing left. Schools, hospitals, homes – all washed away. Another thing that continually became a topic of discussion was our nations reaction to national disasters which showed a ‘sudden burst of patriotism and then relative numbness’. Such was the case with Pakistan floods 2010. When the disaster struck, immediate emergency relief aide needed was nothing compared to what’s needed for rehabilitating 22 Million affected souls. Regular stops were made on juice corners, truck driver hotels and pan-shops on our way back as we had no deadline to meet. Most of us were so exhausted that we went to sleep in our coaster. Others continued to ‘fight’ on issues such as cricket, Zardari, US involvement in our internal affairs and what not.

Syed Ali Abbas Zaidi is an aeronautical engineer, a poet and a social activist who is the founding force & chairperson of Pakistan Youth Alliance(http://www.pya.org.pk/). He can be found tweeting @Ali_Abbas_Zaidi (http://twitter.com/#!/Ali_Abbas_Zaidi) & is available on facebook at http://www.facebook.com/aliabbaszaidi

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