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Archive for October, 2010

Kabir is owned by Sufis and Yogis alike – everyone wants to own this man. He is revered by Muslims, Hindus, and Sikhs. He rests as a exclusive, virtuous, yet very humane-bridge between the great schools of thought and religions that prospered in India. Kabir reiterates himself as, “at once the child of Allah and Ram.”

One of the most cherished legends related with Kabir is of his funeral. At the time of his death his disciples started fighting over his dead body, for Muslims wanted to claim the body, Hindus wanting to cremate the body. “ Kabir appeared to the arguing disciples and told them to lift the burial shroud. When they did so, they found fragrant flowers where the body had rested. The flowers were divided, and the Muslims buried the flowers while the Hindus reverently committed them to fire”

Such was the reverence of this man, who lived to find common grounds between mystical sides of popular religions of India.

His works will leave you speechless, you will find your self drowning in deep thoughts of the truth being unveiled to you in simplest of words, the power of penetration is amazing with minimal flowery phrases.

Chalti Chakki Dekh Kar, Diya Kabira Roye
Dui Paatan Ke Beech Mein,Sabit Bacha Na
[Looking at the grinding stones, Kabir laments
In the duel of wheels, nothing stays intact.]
**
Bura Jo Dekhan Main Chala, Bura Naa Milya Koye
Jo Munn Khoja Apnaa, To Mujhse Bura Naa Koye
[I searched for the crooked man, met not a single one
Then searched myself, “I” found the crooked one]
**
Kaal Kare So Aaj Kar, Aaj Kare So Ub
Pal Mein Pralaya Hoyegi, Bahuri Karoge Kub
[Tomorrow’s work do today, today’s work now
if the moment is lost, the work be done how]
**
Aisee Vani Boliye, Mun Ka Aapa Khoye
Apna Tan Sheetal Kare, Auran Ko Sukh Hoye
[Speak such words, sans ego’s ploy
Body remains composed, giving the listener joy]
**
Dheere Dheere Re Mana, Dheere Sub Kutch Hoye
Mali Seenche So Ghara, Ritu Aaye Phal Hoye
[Slowly slowly O mind, everything in own pace happens
The gardiner may water with a hundred buckets, fruit arrives only in its season]
**
Sayeen Itna Deejiye, Ja Mein Kutumb Samaye
Main Bhi Bhookha Na Rahun, Sadhu Na Bhookha Jaye
[Give so much, O God, suffice to envelop my clan
I should not suffer cravings, nor the visitor go unfed]
**
Bada Hua To Kya Hua, Jaise Ped Khajoor
Panthi Ko Chaya Nahin, Phal Laage Atidoor
[In vain is the eminence, just like a date tree
No shade for travelers, fruit is hard to reach]
**
Jaise Til Mein Tel Hai, Jyon Chakmak Mein Aag
Tera Sayeen Tujh Mein Hai, Tu Jaag Sake To Jaag
[Just as seed contains the oil, fire’s in flint stone
Your temple seats the Divine, realize if you can]
**
Kabira Khara Bazaar Mein, Mange Sabki Khair
Na Kahu Se Dosti, Na Kahu Se Bair
[Kabira in the market place, wishes welfare of all
Neither friendship nor enmity with anyone at all]
**
Pothi Padh Padh Kar Jag Mua, Pandit Bhayo Na Koye
Dhai Aakhar Prem Ke, Jo Padhe so Pandit Hoye
[Reading books where everyone died, none became anymore wise
One who reads the word of Love, only becomes wise]
**
Dukh Mein Simran Sab Kare, Sukh Mein Kare Na Koye
Jo Sukh Mein Simran Kare, Tau Dukh Kahe Ko Hoye
[In anguish everyone prays to Him, in joy does none
To One who prays in happiness, how sorrow can come]

From Old Poetry

Listen to the queen of sufi music, Abida Parveen rendering his words to a new height with her magical voice:

Download the PDF file and read some of his astounding works with translation

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Interview & story narration on American Public Radio (10th August, 2010), with Dick Gordon. The program is called “The Story”

 Listen to the entire program here : http://www.4shared.com/audio/oioPbuz6/TheStorycut.html

22:00 onwards..

Dick Gordon: Do you see any chance for civil society in the future of Pakistan?

SAAZ: ” I am a very optimistic person. Hoplessness is a sin for me. I see hope. And I do believe that it takes a lot of rubs, to get polished. We will be, what we wanted to be. We will have the country, we aspired to have. With 65 % of Pakistan’s population being, who are very different to their fathers generations, I surely see hope

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I am dust particles in sunlight.
I am the round sun.

To the bits of dust I say, Stay.
To the sun, Keep moving.

I am morning mist,
and the breathing of evening.
I am wind in the top of a grove,
and surf on the cliff.

Mast, rudder, helmsman, and keel,
I am also the coral reef they founder on.

I am a tree with a trained parrot in its branches.
Silence, thought, and voice.

The musical air coming through a flute,
a spark of stone, a flickering in metal.
Both candle and the moth crazy around it.
Rose, and the nightingale lost in the fragrance.

I am all orders of being, the circling galaxy,
the evolutionary intelligence, the lift, and the falling away.

What is, and what isn’t.

You who know, Jelaluddin,
You the one in all, say who I am.
Say I am you.

………………………………………………..

Your embrace some form
saying, “I am this.”

By God, you are not this
or that or the other

you are “Unique One”
“Heart-ravishing”

– Master of the Masters: Rumi


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My interview with The News regarding shortage of donations after Ramazan, for flood victims.

By Rabia Ali
 Karachi
Citizen donations for the 20 million flood victims are fast drying up in a period where relief and welfare organisations are aiming to begin reconstruction of flood-hit areas, The News has learnt.
Fundraising campaigns had received an overwhelming response during the holy month of Ramzan, when the flood victims needed to be fed and accommodated, but social workers now complain that those who donated generously in the holy month have ceased to donate relief items and cash.

 
This has put relief efforts in jeopardy, as humanitarian organisations and groups are facing hardships in aiding the resettlement of survivors back in their hometowns.
Ali Abbas of the Pakistan Youth Alliance said that after Ramzan, they have been able to raise only Rs2 million as compared to Rs20 million raised during the holy month. “We need billions of rupees for the rehabilitation of the survivors but somehow, people have forgotten about the plight of these people and have stopped donating,” he said.

Abbas narrated that the PYA wanted to rebuild a school in Nowshera which was destroyed by the floods, but the lack of funding has made them unable to do so. “This is the world’s worst humanitarian disaster as thousands of people have been rendered homeless and penniless. The media and social activists should keep on reminding that public that the IDPs need their help continuously and the process of donating should not stop,” he said.

Moez Premani of Karachi Relief Trust urged people to help them into reconstructing houses for the homeless. “We are now in the construction phase, where houses would be built in parts of interior Sindh for the flood survivors. For that, we need the support of the citizens into contributing towards the noble cause. Those who can afford can also adopt villages and assist us into resettling them,” he explained.
Al-Khidmat Welfare Society Secretary Tanvirullah Khan told The News that donations received after Eid are merely two per cent of the Rs100 million that the organisation acquired during Ramazan.
“People have simply stopped contributing as they think that they have fulfilled their responsibility by paying Zakat in Ramzan to the flood survivors. The public should realise that the magnitude of the disaster is gigantic, and it is now that the affected need our help the most,” he said.

Khan argued that the affected people have started heading back to their native hometowns, and thus, organisations are in dire need of monetary donations in order to build thatched huts, concrete houses, schools and mosques.

Z.A. Shah, the disaster management manager of the Pakistan Red Crescent Society, blamed the media for creating a pejorative perception of relief efforts. “The media does not highlight the positive work of the relief organisations, and keeps on showing that the internally displaced people (IDPs) are not getting any aid. This false perception is creating distrust among those who donate to social organisations, and they feel that since their donations are not reaching the public, it is useless to contribute,” he lamented.
Shah added that non-governmental organisations are witnessing a massive decline in their fundraising campaigns, and hoped that people would once again come forward to help.
 

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My tweet was quoted in Daily Times today, regarding Musharraf and the show he pulled in yesterday:

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